The "Israel of God" & the Mystery of Jesus in the 7 Days of Creation - Church, Bride & Revelation
(P3 of Logos series.) The Uniqueness of #Israel. #LOGOS #Mystery
It should not be overlooked that gentile believers of the present day are portrayed as having become part of the household of God along with Israel, rather than replacing Israel. This picture is consistent with every other passage in the New Testament where the issue is discussed. The gentiles are the wild olive branch that has been grafted into the natural olive tree Israel as seen in (Romans 11:13-24). The truth of the matter is that the Church is composed of #Jews and #gentiles, and that Jewish believers are the foundation for the holy building that God is erecting; not only in the Jewish age, but in the Church age as well.1.) All of the apostles of Christ were Jewish. And although the New Testament is written almost exclusively in Greek, the dominant gentile language of the time, all of the writers of the Bible, New Testament as well as Old Testament, were Jewish.2.) Though many first century Jews rejected the gospel in the same way that their Judean countrymen had rejected their own Messiah, even a cursory reading of Acts and the Epistles demonstrates clearly that Jewish believers were both the original foundation of the Church and continued to play a huge role after the influx of the gentiles had begun.3.) Jewish or Hebrew DNA believers not only exist but have played and continue to play a critical part in all generations of the Church as noted in (Romans 11:5). For the gospel is theirs by first priority, and ours (as gentiles) by the grace of God. "to the Jew first, and also to the Greek, gentile)". See (Romans 1:16; Matthew 10:5; 15:26; Acts 13:46; and Romans 2:9-10).4.) The hardness of the majority of the line of Israel during the Church age has been since Paul's day a heavy burden on the heart of their believing countrymen as noted in (Romans 9:3; 10:1). Jesus Himself mourned their lack of belief in (Matthew 23:37), and predicted these ("times of the gentiles") which comprise the two millennial Church age days, when gentiles would flood into the Kingdom while Jewish belief would be reduced to a trickle as noted in (Luke 21:24. the wedding banquet parable where those invited fail to come and others are brought in instead. Matthew 22:1-14; Luke 14:15-24). In the case of the resistant majority, two issues always seem to lie at the core of this resistance which is in such stark contrast to the preeminence of Israel in matters of faith both in the past and in the prophesied future.a.) refusal to accept a suffering Messiah as seen in (Matthew 16:21-23; John 6:66; 1st Corinthians 1:22-23; as we cross that with the desire for displays of miraculous power instead of the cross in Matthew 16:4; Mark 8:11-12; and Luke 11:29), and consequently tripping over the Cornerstone, Jesus Christ, and the "offense" of His cross as we see in (Romans 9:32-33; 1st Coronthians 1:22-23; Galatians 5:11; Hebrews 11:26; 12:2; and 13:13).and, b.) resentment over the inclusion of gentiles into the family of God, seed of Abraham by faith alone as noted in (Matthew 27:18; Acts 13:43-45; 17:5; 22:21-22; Romans 10:2; Luke 15:25-32). and, the corollary to this, trusting in their own righteousness from the Law instead of faith as we see in (Romans 9:30-32; and 10:3-4). This second issue is very much a post-cross problem. Jesus' earthly ministry was focused entirely upon Israel, not the gentiles, so that our Lord's contemporaries never had this excuse. They rejected Him before believing gentiles became an issue as we know from (Matthew 7:6; and 10:15).This ("hardness in part") of Israel is destined to continue "until the fullness of the gentiles comes in" as seen in (Romans 11:25), that is, until the calling out of the mass of gentile believers is complete, a process characterizing the Church age, and a process that will continue and be completed just prior to the 2nd Advent of Christ as we see in Revelation 11:2; 12:17). At the moment of His return, everything will change for Israel, and the vision of Him returning in glory will bring about a profound and glorious change of heart as we see in (Zechariah 12:10-14; Revelation 1:7; Joel 2:30-32; and Mattew 24:30).